Recognition in the Communication Processes of Diverse Young the Experience of Living in a Park in the City of Cali
Author(s)
Mónica Marión Cataño1,2
Affiliation(s)
1 Department of Language and Communication, Pontificia Universidad Javeriana, Cali, Colombia. 2 CINDE-Universidad of Manizales, Manizales, Colombia.
1 Department of Language and Communication, Pontificia Universidad Javeriana, Cali, Colombia. 2 CINDE-Universidad of Manizales, Manizales, Colombia.
ABSTRACT
Artisan Park La Loma de la Cruz, is a park located in a suburb of the city of Cali, a place where different groups converge youth from youth cultures. The park is a place for meeting, socializing, communication practices through which young people interact and build relationships. The park is set up as a stage of “coexistence” in which rockers, punks, emos, skaters and members of the LGBTI community stay together and share the same dwelling place (Figure 1). In the worlds of life of these young people, the words in different languages are a part of his being and his feelings, hence the affectations of joy and sadness, as defined by Spinoza (1980)1, are a way of weaving links and establish relationships communication. It is also possible to identify forms of recognition, Honneth’s way, recognition of love and solidarity2. These forms of recognition collide when young people, relate to the adult world, in the park, are made by artisans, police and neighbors. From the adult world, the form of contempt is evident in the rejection of the young by their expressions, especially those with expressing his affectations manifest. If young people recognize the existence of other people, as well as their own differences in the way they think, if they recognize the action in their own inter-subjective relationships and in the same way they construct a “we”, we would be spectators of new ways of being together; of ethical and political linking which go through new ways of living together and in which the sense and the shared meaning of life are negotiated that show a way of understanding in communication.
Artisan Park La Loma de la Cruz, is a park located in a suburb of the city of Cali, a place where different groups converge youth from youth cultures. The park is a place for meeting, socializing, communication practices through which young people interact and build relationships. The park is set up as a stage of “coexistence” in which rockers, punks, emos, skaters and members of the LGBTI community stay together and share the same dwelling place (Figure 1). In the worlds of life of these young people, the words in different languages are a part of his being and his feelings, hence the affectations of joy and sadness, as defined by Spinoza (1980)1, are a way of weaving links and establish relationships communication. It is also possible to identify forms of recognition, Honneth’s way, recognition of love and solidarity2. These forms of recognition collide when young people, relate to the adult world, in the park, are made by artisans, police and neighbors. From the adult world, the form of contempt is evident in the rejection of the young by their expressions, especially those with expressing his affectations manifest. If young people recognize the existence of other people, as well as their own differences in the way they think, if they recognize the action in their own inter-subjective relationships and in the same way they construct a “we”, we would be spectators of new ways of being together; of ethical and political linking which go through new ways of living together and in which the sense and the shared meaning of life are negotiated that show a way of understanding in communication.
Cite this paper
Cataño, M. (2015) Recognition in the Communication Processes of Diverse Young the Experience of Living in a Park in the City of Cali. Advances in Journalism and Communication, 3, 33-38. doi: 10.4236/ajc.2015.31004.
Cataño, M. (2015) Recognition in the Communication Processes of Diverse Young the Experience of Living in a Park in the City of Cali. Advances in Journalism and Communication, 3, 33-38. doi: 10.4236/ajc.2015.31004.
References
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[1] Collins, R. (2009). Cadenas de rituales de interaccion. Anthropos editorial, Barcelona. [2] Galindo, J. (2008). Comunicacion, ciencia e historia. Fuentes cientificas historicas hacia una comunicologia posible. McGraw Hill Interamericana, Madrid. [3] Hegel, G. (1985). Fenomenologia del espiritu. Fondo de cultura economica, Sexta reimpresion, Madrid. [4] Heidegger, M. (1986). Ser y tiempo. Edicion digital, en Heidegger en castellano: Edicion digital de.
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