Phonological Analysis in Al-sahifa Al-Sajjādiyya ( Fī Al-isteāde Supplication)
Affiliation(s)
Department of Arabic, Shiraz University, Shiraz, Iran. Department of Linguistics, Shiraz University, Shiraz, Iran.
Department of Arabic, Shiraz University, Shiraz, Iran. Department of Linguistics, Shiraz University, Shiraz, Iran.
ABSTRACT
Implication, taken from the root “implicate”, means directing; like the implication of smoke for fire. The denotative meaning of implication is: forming a meaning in mind by imagining the word. Word visualizetion in the human’s mind is done through different means such as: structure of the word, role of the word in the clause, use of the dictionary, and manner of pronouncing a word, and phonemes in a word. The present study tries to analyze” Fī Al-isteāde Supplication “from Al-sahifa Al-Sajjādiyya based on the trends of phonology. Also, it tries to show the role of phonemes, having been used in Al-sahifa Al-Sajjādiyya, in communicating the message to the reader. In this article, the fact that the interrelatedness of form and content is obviously seen in all the supplications of Al-sahifa Al-Sajjādiyya is unraveled. The most important finding of this research is that all the phonemes employed in Al-sahifa are used as they are appropriate to the context. When Imām Sajjād is talking about God’s mercy, he uses soft and delicate sounds but when he is talking about heavenly retribution, he uses harsh and bitter sounds in a manner that one cannot replace one with another. The sounds have such an effect on the text that we can appreciate their meanings by merely listening to them.
Implication, taken from the root “implicate”, means directing; like the implication of smoke for fire. The denotative meaning of implication is: forming a meaning in mind by imagining the word. Word visualizetion in the human’s mind is done through different means such as: structure of the word, role of the word in the clause, use of the dictionary, and manner of pronouncing a word, and phonemes in a word. The present study tries to analyze” Fī Al-isteāde Supplication “from Al-sahifa Al-Sajjādiyya based on the trends of phonology. Also, it tries to show the role of phonemes, having been used in Al-sahifa Al-Sajjādiyya, in communicating the message to the reader. In this article, the fact that the interrelatedness of form and content is obviously seen in all the supplications of Al-sahifa Al-Sajjādiyya is unraveled. The most important finding of this research is that all the phonemes employed in Al-sahifa are used as they are appropriate to the context. When Imām Sajjād is talking about God’s mercy, he uses soft and delicate sounds but when he is talking about heavenly retribution, he uses harsh and bitter sounds in a manner that one cannot replace one with another. The sounds have such an effect on the text that we can appreciate their meanings by merely listening to them.
Cite this paper
Zare, A. & Dianat, L. (2012). Phonological Analysis in Al-sahifa Al-Sajjādiyya ( Fī Al-isteāde Supplication). Open Journal of Modern Linguistics, 2, 189-197. doi: 10.4236/ojml.2012.24024.
Zare, A. & Dianat, L. (2012). Phonological Analysis in Al-sahifa Al-Sajjādiyya ( Fī Al-isteāde Supplication). Open Journal of Modern Linguistics, 2, 189-197. doi: 10.4236/ojml.2012.24024.
References
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[1] The Holy Quran [2] Al-Sahifah Al-Sajjādiyya [3] Abdoljalil, A. (2002). The science of linguistics in Hadith. Saltanah Oman: The House of Clarity for Publication and Distribution. [4] Abdoljalil, M. (2001). The science of the basics of implication in Arabic Heritage. Dameshgh: Union in Arab Book. [5] Abdollah, M. F. (2008). Word sounds and implication in the Holy Quran. Beirut: The Institute of Crescent. [6] Albarism, G. (2000). Critical method for phonological investigation in analysis of poetic address from the theoretical perspective and the reality of application. The Literary House. [7] Aldaye, F. (1996). The science of Arabic implication. Beirut: The House of Modern Thought. [8] Aljohari, E. e. H. (2008). Sanitation (3rd ed.). Beirut: The House of Knowledge. [9] Al-Jorjani, & Alsharif Ali Mohammad (1985). The definitions. Beirut: Maktabah Lobnan. [10] Alrakein, A. N. (1993). The science of implication between opinion and application. Beirut: The Comprehensive Courses. [11] Alsigh, A. (2000). The term sounds in Arabic courses. Dameshgh: The House of Thought. [12] Alzin, A. (2009). The phonological and componential courses. Beirut: The Comprehensive Courses. [13] Ghairu, B. (1986). The science of implication. Beirut: Manshurat Avidat. [14] Hayes, B. (2009). Introductory phonology. UK: Wiley-Blackwell Publication. [15] Ibn M., & Abolfazl ebn Mokarram (1410). Arabic Language Dictionary. Beirut: Darolsader. [16] Jom’e, A. A. (2008). The words in the eloquence course. Lobnan: Darolsiab, Darolgheize. [17] Jorjes, M. J. (in press). The entry towards the sicence of the Hadith. Lobnan: The Institute of Hadith for the Book. [18] Kakol Aziz, K. (2009). The symmetry in Arabic words. Oman: Daroldejle. [19] Ladefoged, P. (2006). A course in phonetics. California, Thomson Wadsworth Corporation. [20] Mohammad, M. M. (1998). The science of Arabic sounds. Beirut: The World of Books. [21] Motahari, S. (2003). Suggestive implication in single forms. Dameshgh: The Union of Arab Book. [22] Richards, J. C., & Richard S. (2002). Longman: Dictionary of Language teaching and applied linguistics. England: Pearson Education Limited. [23] Roach, P. (1998). English phonetics & phonology. Cambridge: Cambridge University Press. [24] Saidi, Hosein, Zahra Abdi (1384). The musical analysis of Quran's verse. Humanities Journal of Shahid Beheshti University, 48-74, 47-59. [25] www.emamsajad.com [26] www.noor-ali.com [27] www.rasekhoon.com [28] www. 1 doost.com/hafez/206.htm. [29] Yule, G. (1996). The study of language. Cambridge: Cambridge University Press.